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Monday, November 11, 2013

While I work on Part II of the fisk, here's something to ponder.

John Zmirak takes Cardinal Maradiaga to the cleaners, albeit not for modernism:

So democracies like ours are “neoliberal dictatorships,” which the Church will help reform through the “globalization of mercy and solidarity,” that is, by helping governments to seize wealth from some people, skim its own share off the top, and distribute that wealth to others. Those “others” will doubtless be grateful, as Hugo Chavez’s supporters were in Venezuela; indeed, they will form powerful voting blocs dependent on state redistribution of wealth, as directed by humble clergymen.

This shows no awareness of decades of research about the true causes of poverty: the lack of clear property rights, political corruption, crony capitalism, populist politics, and centralized bureaucracy. Such problems cannot be solved by foreigners, but by local action to build up a culture of enterprise and institutions that protect small business owners. But it’s much more convenient, comfortable, and conducive to grabbing power to blame everything on the Yanquis. 

The good cardinal has already shown in the past his proclivity for shifting blame. In May 2002, the cardinal explained who was really to blame for the sex abuse scandal: Jews in the media.

Tiny coteries of evil investors cause starvation in the developing world, while cabals of Jewish journalists try to smear the innocent bishops. Is it all clear now? Based on Manichean, conspiratorial analyses such as these, we humble, loving “Samaritans” must reject the pharisaical Church of the past, and march forward to use the guns and prisons of the state to enforce “mercy” and “solidarity” among the classes and the nations.

Read it all.

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