Amongst the too-many pieces of unsolicited advice I give my children is to not lie to themselves, either. Once falsehood becomes one of your mental navigation tools, you are headed to shipwreck.
Lying always takes a toll on you. Even if no one else sees it and there are no immediate repercussions.
But when it becomes institutionalized?
It wrecks other people's lives, too. No matter how much you would like to pretend otherwise.
Which brings me to this Pillar story about the hellish priest from Cleveland, Robert McWilliams, whom the federal authorities have thankfully locked away for life.
When a federal judge decided this month on a prison sentence for Fr.
Robert McWilliams — convicted of child abuse, child pornography, and
child trafficking — she had two versions of past events from which to
choose.
In the account of McWilliams’ lawyer, the priest needed
help, therapeutic treatment, to address the “demons from his childhood”
which influenced the heinous crimes of his adult life.
The
“demons” were not specified, but since a prosecutor’s memo spent
several pages discussing the correlation between suffering abuse and
committing it, it’s reasonable to presume that’s what McWilliam’s
attorney was getting at.
But the prosecutor argued that McWilliams
was not “corralled into a crime by a series of unfortunate life
circumstances.” Instead, her assessment was blunt: McWilliams was
“cruel,” “calculating,” and a “sociopath.”
The judge who sentenced McWilliams to life in federal prison seemed to align with the prosecution.
But
whether McWilliams is more like an unfeeling Hannibal Lecter or instead
a damaged, criminally unmoored Buffalo Bill, both accounts leave the
Diocese of Cleveland in a difficult position.
Either its seminary
was unable to weed out a sociopath ordained a priest just five years
ago, or it was unable to realize that a deranged and unstable trauma
victim was unsuitable for priestly ministry.
That is the sort of horror that makes honest people and institutions take stock and make changes.
So what is the response of the leadership of the Cleveland diocese to their ordination of Buffalo Lecter?
Seminary screening is not perfect, nor is it foolproof. But when the
system is beaten, most observers would expect a thorough postmortem —
the kind that results in a clearly articulated set of changes, and a
public commitment to follow through on them.
In Cleveland,
seminary administrators have said thus far that the McWilliams saga
hasn’t really suggested to them any particular changes they ought to
make. That prompted one victim of McWilliams to suggest last week those
administrators need, as it were, to take “their heads out of their
asses.”
If a seminary doesn’t see an evaluative failure in the
ordination of a sociopath, some Catholics have asked, what certitude can
be had that McWilliams is the only one to graduate from the place? If
there aren’t specific failures to recognize and to change, is it
reasonable to conclude the failures are systemic, and the changes must
be, too?
But a thorough, impartial investigation might turn up blameworthy clerics.
Worse, it could upset the leadership's equilibrium, cause it to question itself and tell it that real penance and reform are necessary.
Better to just maintain the self-deception that everything is basically fine.
We are an Easter People.
Forward in Hope.
Your Preferred Tuneful Whistle Past the Graveyard.
Despite the blaring klaxons, closing parishes and all the other evidence to the contrary.